The Primitive Scientific Mind
There is no sort of savage so low as not to have a kind of science of cause and effect. But primitive man was not very critical in his associations of cause with effect; he very easily connected an effect with something quite wrong as its cause. “You do so and so,” he said, “and so and so happens.” You give a child a poisonous berry and it dies. You eat the heart of a valiant enemy and you become strong. There we have two bits of cause and effect association, one true one false. We ca...
notesIt was concerned with cause and effect, but established many wrong connections.
The Great Learning (大學)
What the Great Learning teaches is: to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
大學之道在明明德，在親民，在止於至善
The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to.
知止而后有定；定而后能靜
To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that del... notesPresented in another way, with original and translation next to one another.
The Great Learning (大學)
古之欲明明德於天下者，先治其國；欲治其國者，先齊其家；欲齊其家者，先修其身；欲修其身者，先正其心；欲正其心者，先誠其意；欲誠其意者，先致其知，致知在格物。物格而後知至，知至而後意誠，意誠而後心正，心正而後身修，身修而後家齊，家齊而後國治，國治而後天下平。自天子以至於庶人，壹是皆以修身為本。其本亂而末治者否矣，其所厚者薄，而其所薄...
2 [Translation] The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy. From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides. It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
Doubt as a Scientific Virtue
I would now like to turn to a third value that science has. It is a little more indirect, but not much. The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn't now the answer to a problem, he is ignorant. When he as a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is in some doubt. We have found it of paramount impor... notesThe importance of doubt, and a lack of absolute certainty, in science, which is non-authoritarian.
